But as their government inclines to an oligarchy, they avoid the ill effects of it by always appointing some of the popular party to the government of cities to make their fortunes. Any law that degrades human personality is unjust.It seems also improper, that one person should execute several offices, which was approved of at Carthage for one business is best done by one person and it is the duty of the legislator to look to this, and not make the same person a musician and a shoemaker: so that where the state is not small it is more politic and more popular to admit many persons to have a share in the government for, as I just now said, it is not only more usual, but everything is better and sooner done, when one thing only is allotted to one person: and this is evident both in the army and navy, where almost every one, in his turn, both commands and is under command. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just.
Conversely, one has a moral responsibility to disobey unjust laws. To put it in the terms of St. (1929–1968) argued that people have an obligation to obey natural laws over unjust positive laws that conflict with them, writing that "One has not only a legal but a moral responsibility to obey just laws. In each of these cases, the solution to the sin (work, principle, conscience, morality, character, humanity, and sacrifice) is an external standard derived from natural law. Mahatma Gandhi (1869-1948) argued that humanity is in danger of being destroyed by seven "sins," often called the seven social sins: wealth without work, politics without principle, pleasure without conscience, commerce (or business) without morality (or ethics), knowledge without character, science without humanity, and religion without sacrifice.He further posited that the fundamental principle of natural law is that we should do good and avoid evil. Aquinas thought eternal law to be that rational plan by which all creation is ordered, and natural law is the way that human beings participate in the eternal law. He believed that natural law "participates" in the divine "eternal" law.
Thomas Aquinas (1224/25–1274 CE), natural law and religion were inextricably connected. This natural justice is positive and does not depend on the decisions or laws of any one group of people. He argued that what is “just by nature” is not always the same as what is “just by law.” Aristotle believed that there is a natural justice that is valid everywhere with the same force. Aristotle (384–322 BCE) is considered by many to be the founder of natural law.
Examples of Natural Law in Philosophy and Religion
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